ACT
III
Scene 1 “Clare and the Second Order”
Setting: the home of Favorone family in Assisi;the
church; forest near San Damiano. Set the
home on the left side of the set, the forest in the centre, and the Benedictine
monastery on the right side of the set.
(CURTAIN
REMAINS CLOSED)
(WOLF
& FRANCIS STAND TOGETHER AT THE SIDE OF THE STAGE)
WOLF: So far yours has been a story with only men in
it. Aren’t there any women in your
villages and towns? All right. There was Pica, your mother, who rescued you
from the cellar. But weren’t there any
women who followed you? I mean, you
aren’t all that ugly. A bit ragged and
not very clean. But when you were
cleaned up and in your fancy clothes, I’m sure you had lots of
girlfriends. Did they all drop you when
you weren’t rich anymore?
FRANCIS: That’s not very fair to the lovely ladies
of Assisi. The fact of the matter is
that when I was young and rich and well-dressed and, as you point out, clean,
the young women of Assisi were kept indoors and away from young rebels like
me. They would stay in with their
mothers and sisters and aunts, away from all men, young and old. Especially young single men. They were guarded against even meeting us. The only time we saw these beautiful girls
was in church. There, they were
surrounded by fathers and brothers. We
might smile at each other, and nod. But
that was all. We could learn one
another’s names and maybe some gossip, but only from married men who knew the
fathers and brothers. The girls, I
suppose, learned about us from married sisters and aunts.
WOLF: That’s all very well, protecting the women and
girls. After all, human girls don’t look
very strong. Certainly not like girl
wolves. I can fight every bit as well as
my brothers. Your girls don’t look like
they could hold their own in a battle.
FRANCIS: Not like wolves, perhaps, but the women
aren’t all that weak. You should have
seen my mother when she got angry. I
stayed out of her way then. But
remember, there are lots of differences between wolves and people. We don’t fight the same way. And we don’t live the same way. The women of Assisi are expected to become wives and mothers, not
warriors.
WOLF: But if you never meet, how can you marry?
FRANCIS: Our parents arrange that. Of course, they have to be of the same social
level and both families have to have enough money to make an agreeable
arrangement.
WOLF: Oh!
That sounds terrible! That’s
business, not romance.
FRANCIS: Who said anything about romance? We’re talking about marriage. These days, in the modern thirteenth century in
the Christian country of Italy, marriage is all about business. At least, that’s true of the upper classes
like my family and friends. That’s one
reason I fell in love with Lady Poverty.
I don’t like commerce, remember?
I’m no good at business. Besides,
these days in this country, romance is left to peasants and shepherds.
WOLF: So, there are no women among your
followers? It’s a men’s club?
FRANCIS: I didn’t say that. There is one very special woman.
WOLF: I know.
Lady Poverty. You’ve told me
about her. I mean real people-type
women.
FRANCIS: Haven’t you heard about Clare?
WOLF: Oh, yes, but I’ve never seen her.
FRANCIS: You won’t.
She’s secluded, along with her followers.
WOLF: Can’t she come out here and introduce herself
like your other followers. I mean, if
she came with her followers, too, wouldn’t that be all right?
FRANCIS: It might be all right. But she won’t do it. She and her followers live in San Damiano
now, and they stay there all the time.
WOLF: I guess her parents don’t care if she goes out
alone. Or is she a peasant?
FRANCIS: Her family is very rich and
influential. She had heard me speak
outside the church, I think. And had
heard from her married girlfriends what my teachings were all about. She was as devout as she was beautiful and
rich. So, when she learned that her
father had found a husband for her, she escaped from the house and came with a
lady friend to our house. Did I tell you
the Benedictines gave us a house to live in?
Anyway, we had it all planned, how we would greet Clare.
WOLF: Planned?
You knew she was coming?
(OPEN
CURTAIN TO REVEAL ONLY THE CHURCH)
FRANCIS: Someone told me that she wanted to join our
little group. Of course, she couldn’t
possibly live among us. It wouldn’t be
proper. So, we approached the Benedictines
who had given us the house for our community.
They agreed to be prepared to receive Clare. *It started on Palm Sunday. Clare had wanted to just come to us, but I
sent her a message to go to the Palm Sunday service to get her holy palm. So she did.
She and the other women of her household dressed in their finest clothes
and entered the church joyfully. But
when the moment came for them to approach the altar to receive their blessed
olive palm, Clare was suddenly seized with shyness and held back. So, the bishop actually came down the steps
and put the palm in her hand. When I saw that, I knew that the Bishop was on
our side.
WOLF: How was that?
FRANCIS: It was the way he looked her, and then
glanced at me.
WOLF: When did she leave her home, though?
FRANCIS: It was the next night, when the family was
all in bed, Clare and her lady companion slipped out the side door.
(CLOSE
CURTAIN ON CHURCH; OPEN CURTAIN ON FAVORONE HOME TO SHOW SIDE DOOR AND THE
FOREST WITH SANTA MARIA DEGLI ANGELI AND THE MONASTERY; MOVE CHURCH TO THE
OTHER SIDE OF THE SET.)
WOLF:
The side door? I thought no one ever
used the side doors in the big houses.
FRANCIS: That’s almost true. The side door was kept barred and bolted and
was opened only when there was a death in the family. The death door, you might call it. It was dark out, of course. So some of the friars were there to help her
through the difficult path from the house and down to Santa Maria degli
Angeli. The friars were all there
waiting for her, singing hymns of praise and thanksgiving. She stood in front of the altar of the
Porziuncula and made her holy vow. She
said, “I want only Jesus Christ, and to live by the Gospel, owning nothing, and
in chastity.” Then I cut off her
hair. We had some simple clothes for her
to change into, replacing the fine silks with coarse wool. Her lady companion removed Clare’s lovely
white veil of chastity that all unmarried girls wear. Clare put on the coarse black veil of penance
we had for her. The Benedictine convent
at Bastia was ready to welcome her immediately, until we could prepare San
Damiano for her.
(Clare
removes white veil, and put on black veil)
WOLF: Very exciting, very dramatic, very
beautiful...
FRANCIS: Yes.
All of that, and very frightening, too.
Her family was not pleased about this, you know. In fact, they were furious. As soon as they learned that she was missing
from home, all the men of the family set out to look for her. It didn’t take them long to figure out that
she had come to join me. Somehow, they
found out that she was at the Benedictine convent.
(men
enter with swords)
MEN’S VOICES (off stage, very loud and very angry): Clare! Come out!
Francis! What have you done with
our daughter? Clare! How can you shame us like this? Come home right now! How dare you disgrace your family!
FRANCIS: They
went with swords drawn against the nuns of the convent. Can you imagine? Shouting at them, demanding she be returned
to her home and family. They said it was
a disgrace. She had shamed the
family. Can you imagine? How can you be a disgrace when you are giving
your life to Jesus Christ? How can this level
of devotion be shaming your family?
Their behaviour was outrageous.
And very frightening.
WOLF: What did you do? Do you have swords? Could you fight them off?
FRANCIS: Swords?
What would we do with swords? I’d
had enough of that sort of thing when I was a youth. We tried to form a barrier between Clare’s
relatives and the entrance to the convent, but it was no use. I think they would have killed us. We couldn’t fight them. They forced their way inside. Clare was brave. She ran to the altar and clung to it,
screaming that she would never go back home.
She was promised to Jesus. Of
course, her family couldn’t understand it.
Or if they understood, they couldn’t accept it.
WOLF: Wait a minute.
I thought they were Christians.
Didn’t they go to the church on Palm Sunday with Clare and the others?
FRANCIS: Yes.
Well, you know, there are Christians and then there are Christians. Some Christians just like to go to church,
maybe because their friends go there. I’m not saying that’s what the Favorone
family was like, but maybe their idea of Christianity did not include such deep
devotion as their daughter showed. And,
I understand that Clare’s father had selected a very eligible man to be her
husband. A rich man of a noble family,
who would bring more honour and more wealth to the family. Leaving such a prospect for a life of poverty
in the church isn’t a good choice when you have worldly ambitions.
WOLF: What convinced them to go away?
FRANCIS: Clare’s clinging to the altar wasn’t
enough, apparently. That is, not until
she pulled off her black veil of penance and revealed her shorn head.
WOLF: Shorn?
You mean like a sheep? I know all
about sheep, you know. Shorn! That’s cut really short.
FRANCIS: Well, I would have given her the tonsure,
only I didn’t think that would go over so well in the convent. You know, this bald circle we friars
have? Clare could be a sister, a nun,
but she could never be a brother. You
agree?
WOLF: I suppose so.
It’s obvious why she had to wear that veil. Shorn!
Really! Did her family leave her
alone after that?
FRANCIS: Yes.
But we couldn’t be sure that they wouldn’t come back when no one was
ready for them, so we moved Clare to another Benedictine convent in another
town. I didn’t like having to do that,
but we had no choice. Her safety was
most important. Still, it was not good
having her so far away.
(Clare
moves to stage right, to the Benedictine monastery altar.)
WOLF: All right.
So you have one woman follower.
But she’s with the Benedictines.
How can she be a Franciscan?
FRANCIS: Oh, she’s a Franciscan all right. And she isn’t the only female
Franciscan. Would you believe it? Soon after Clare joined us, right behind her
came her younger sister, Agnes.
(enter
Agnes)
(FRANCIS continues): And again we had the invasion
by her relatives, screaming to have the girls returned home. This time, the men knew that her head would
have been shorn, so that wouldn’t shock them into flight. And Agnes didn’t think to cling to the
altar. But after all, that hadn’t helped
Clare last time.
WOLF: Did they take Agnes home with them? Or, did something else stop them this time.
FRANCIS: This time it was prayer that stopped
them. You’d think that a few strong men
would have no trouble lifting up a fifteen-year-old girl and carrying her
off. But Agnes was on her knees praying
fervently that God would intervene, if it was his will. And, I suppose it must have been God’s will
to keep the girls, because the men soon gave up trying to lift Agnes. They just went home empty-handed again. By this time, San Damiano was ready to house
Clare and her sister, so we moved them there right away. And the others came, too. San Damiano soon became a lively place, full
of devout women.
(enter
several nuns)
WOLF: The Benedictine nuns?
FRANCIS: No.
Didn’t I tell you? Clare’s mother
came and joined her, and then several other ladies of Assisi came along,
too. I believe Clare will someday have
her rule approved by the pope, but I might not live to see that. The pope doesn’t like the idea of women
living in poverty. Clare loves Lady
Poverty almost as much as I do. The rule
of living in poverty and chastity suits her very well. In fact, they love poverty so much that they
took it in their name. You’ve never
heard of the Poor Clares?
WOLF: Oh!
She’s THAT Clare! Of course! I’ve heard of the Poor Clares. They are very holy women. So, they are also Franciscans?
FRANCIS: Yes.
They are the Second Order of Franciscans.
WOLF: So, you have two orders.
FRANCIS: Three, actually.
WOLF: I can see there’s more to this story.
CURTAINS
CLOSE
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