ACT IV
Scene 2 “St.
Francis and the Sultan”
Setting: forest
(left side); Muslim camp (centre) ; nativity crèche (right side)
CURTAIN opens on forest scene
SHEPHERD: Did you ever hear anything more about Saint
Francis after he left Assisi?
WOLF:
I heard lots about him! He’s so
famous, and kept very busy. First of all, he preached to the birds and
animals in the forest, and I heard that later he even preached to some
fish. Best of all, he finally managed to
go to preach to the Muslims.
SHEPHERD: Oh-oh!
That’s dangerous! Did they kill
him? Is he a martyr?
WOLF:
As saint, but not a martyr. I
think he would have happily given his life for Christ, but it didn’t happen,
even though he did put himself in great danger.
SHEPHERD: Where did that happen? Was he hurt?
How did you hear about that?
WOLF:
Wait a minute! One question at a
time! It’s quite complicated, because
for the longest time everyone thought Brother Francis was dead. He tried three times to leave Europe to go to
the Holy Land, or Morocco to be martyred.
The first time, it was on an ill-advised crusade called the Children’s
Crusade. The Pope didn’t want them to do
it, but many children and shepherds from all over Europe decided to go to the
Holy Land and rescue Jerusalem from the hands of the Muslims. They left on a boat and all disappeared. Some drowned and some were captured by
pirates and taken to be slaves or killed.
We were sure Brother Francis was among them.
SHEPHERD: But he wasn’t?
WOLF: He might have been, and somehow
got home safe. The next time we heard
about him, he was in Spain trying to cross over to Morocco. But he got sick and came back to Assisi. I didn’t hear about that until he had left
again. This time, apparently, he
actually made it to the Holy Land. At
least, he got to the camp of the Crusaders at Acre.
SHEPHERD: He must have loved that. As you say, he always wanted to be a knight.
CURTAIN closes
on the forest, and opens on the Muslim camp.
WOLF: The word is that he hated it. He was so disappointed with the knights. Even wearing the cross of Christ on their
tunics, they behaved worse than thieves and thugs. But Brother Francis got permission from the Pope’s
representative to go and preach to the Muslim camp. The Sultan was there, and had said that any
man who brought back the head of a Christian would receive a gold coin as a
reward. So Brother Francis and the friar
he had with him, his name was Brother Illuminato, walked for a few days past so-called
Christian crusaders’ camps and Muslim camps to the place where the Sultan was
said to be.
SHEPHERD: Do you think he was afraid?
WOLF: I am sure he must have been. Even when you want to be martyred, it must be
terrifying to be faced with the fact that it could happen any minute. And he was captured! But, he was surely being guarded by angels,
because the Muslims didn’t kill him.
Brother Francis was shouting “Sultan! Sultan!” And probably that saved his life, because he
was taken straight to the Sultan.
SHEPHERD: How did you hear about all
this?
WOLF: I overheard some of Brother
Illuminato’s friends talking about it after they got back. Not many people actually sit down and talk to
me personally, you understand, especially since they believe that the Wolf of
Gubbio is dead. But what I heard was
that the Sultan and Saint Francis got along very well. The Sultan didn’t convert to Christianity,
unfortunately, but he respected Brother Francis’s courage. The Sultan wasn’t really against
Christians. He is said to respect
everyone who accepts that there is only one God. And some of his own advisors are Christians.
SHEPHERD: Then why were they
fighting? Why were they killing
Christians?
WOLF: Well, to begin with, the crusaders
were invaders. The Muslims had lived
there for four or five hundred years before the first crusade took Jerusalem
away from them. Then, gradually, the
Muslims moved back in and there were other crusades. All unsuccessful. But most of all, I think it is as I said, the
crusaders were not really Christians.
They were there for the money they got for fighting and for whatever
they could steal. The Sultan respected
the real Christians, like Brother Francis.
In fact, the Sultan even gave him a gift, a silver and ivory horn to be
blown when calling people to come to peace.
He put it with the crucifix at San Damiano. I haven’t seen it, but it’s a wonderful gift. I can imagine, though, how Brother Francis
must have tried to refuse it. He doesn’t
like to own anything. But there are
times when you can’t say no because you will offend someone.
SHEPHERD: Well, I’m glad he was able to
get to preach to the Muslims.
WOLF: Yes. And even though the Sultan didn’t become a
Christian, at least he became a friend.
And, aside from the gift of the horn, he also guaranteed safe passage
for Brother Francis and Brother Illuminato to visit all the holy places, such
as Bethlehem and Jerusalem. That was
very important, too.
CURTAIN closed
SHEPHERD: I would love to see those
places.
WOLF: Brother Francis understood
that. Did you know that the custom of
having a Nativity Crèche in church at Christmas was started by Saint Francis?
SHEPHERD: Really?
WOLF: It started as just a little
Christmas surprise that Brother Francis wanted to give a friend. Friars from all over came from their
hermitages to celebrate the birth of Jesus together. The re-enactment of the miracle was
beautiful. The little grotto in the
village of Greccio is known as the Chapel of the Crèche. The manger, surrounded by the animals, was
lit up with candles and the friars sang joyful songs. Brother Francis said it was Lady Poverty’s
celebration, because she was there. Our
Lord was born in extreme poverty, and see how beautiful that is!
SHEPHERD: Why Sister Wolf! I believe you are growing quite fond of Lady
Poverty, Brother Francis’s bride.
WOLF: Yes. Well. She does grow on you.
End of Act IV
scene 2
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